Now when he experiences a pleasant, unpleasant or neutral sensation, he knows that it is impermanent, that it does not bind him, that it is not experienced with passion. The Buddha knew this quite well. Through sensorial and mental contact is conditioned sensation Phassapaccaya vedana. The only thing you can do is see it, realise it. This fickle, unsteady mind; difficult to guard, difficult to control, the wise man makes straight, as the fletcher the arrow. In the discussion on the origin of dukkha we saw that whatever it may be- whether being, or thing, or system- if it is of the nature of arising; it has within itself the nature, the germ, of its cessation, its destruction.
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